| A retrospective Glance, including the various Voyages of Discovery, by
means of which a knowledge of this land was conveyed to the Old World, and
emigration induced to drift hitherward—Geological Changes—Carboniferous
Period—Formation of our Coal Measures—Character of the resident Indians—Black
Hawk's Incursions, etc. In one very important
sense, at least, Stark county had no existence prior to the Act of the General
Assembly of Illinois, approved March 2,1839, creating such a county. But this
phase of political life had "its antecedents," as we sometimes say; and it may
be worth while to consider them for a short time, as we know that ages previous
to that epoch, our prairies basked in the sunlight, our groves towered in
primeval beauty, and our rivers rolled with fuller, broader streams than they do
today. Once, these lands formed part of "Old Putnam," aptly styled "the mother
of counties," and then, this region was known in Methodistic annals, as "Peoria
Mission."
Going back to 1825, we lose old Putnam in a gigantic
county called Pike, stretching over all the state north and west of the Illinois
river, in which Chicago (Ford's History of Putnam and Marshall Counties) formed
a village on Lake Michigan, of about a dozen houses, and sixty inhabitants, and
Peoria a small settlement on the west bank of the Illinois river, also in
Pike county, while a few workmen had clustered around the lead mines of Galena.
But a road through the unbroken wilderness, eastward or southward, was not made
until late in this year (1825) when "Kellogg's trail" pointed the devious way
from Peoria to Galena. Not a white man's habitation, not a bridge or ferry was
to be seen along its entire route; indeed, northern Illinois was still the
hunting ground of the Winnebagoes and Pottawatomies. However, the honey bee, and
"white man's foot" in blossom, had already whispered to the redman of the coming
stranger; and "the white canoes with pinions" were pushing their way toward
western waters. Thus, events which might seem to have but a remote, had really a
marked significance in shaping our future history.
Still following up the stream of Time for a brief
space, we come to 1818, when Illinois was admitted into the great sisterhood of
states. Two or three years previous to this, "The Military Bounty Land Tract"
had been surveyed by order of the government, and the greater part of it
subsequently appropriated in bounties to soldiers of the regular army, in
service during the last war with Great Britain, thus complicating titles to
millions of acres of valuable land, to the great vexation of settler and dealer
for time to come. But, sweeping past all these dates, ere a section had been
measured, or a corner stone put down, or a tree "blazed " throughout all this
wide domain; ere the nineteenth or the eighteenth century had dawned upon our
world—in 1680 the gallant LaSalle, with his Italian Lieutenant Tonti, and a
Franciscan Friar, Father Hennepin, as historian of the expedition, had parted
with their steady oars the tranquil waters of the Illinois, built Fort St. Louis
on Buffalo Rock, near Ottawa, and on, or near Peoria lake, say some authorities,
another fort which, in memory of his many misfortunes and disappointments, he
called Creve Coeur. (Broken heart.) The details of these operations are already
obscured by the mists of years—the diary of Father Hennepin being the only
record of them known to exist. From this, it seems that Hennepin was left to
make his way to the Mississippi, (which he spells Meschaasipi,) and Tonti to
look after the forts on the Illinois, while LaSalle started on foot and alone to
return to the French settlements in Canada, a distance of not less than twelve
hundred miles. Returning the following spring, (1681) he found his forts
deserted, probably through fear of Indians; but nothing daunted, commenced his
search for Tonti, who throughout all the vicissitudes of his wonderful career,
seems to have been a brave and faithful follower of LaSalle. They met at
Mackanac in the present state of Michigan, and immediately began their
enterprises anew, appearing upon the Illinois with a large company of natives
and Frenchmen.
Now who can say these events have no interest, no
meaning for us? When the soldier adventurer and priest at last made their way
back to the land of their fathers, what tales they told of the wondrous beauty
and fertility of the "Illinois country" and of the rude but friendly aborigines,
for friendly as a rule they undoubtedly were then, sending their chiefs out to
meet their white brethren, smoking the pipe of peace with them, and offering
them corn and venison. What wonder then that two years later, say 1683, we find
LaSalle again leading out a colony from France destined for the valley of the
Mississippi. But owing to misunderstandings between himself and his naval
commander, perhaps to the obstinacy of the latter, they failed to find the mouth
of. the great river, and finally landed at Matagorda bay in Texas. Here, after
enduring the most appalling sufferings, he was basely murdered by two of his own
men while again trying to make his way to the homes of his countrymen in the
north. The world knows little of his achievements or of the countries he visited
save from the brief record of Hennepin, "an ambitious and unscrupulous priest."
Yet has he left to us his name forever associated with deeds of dauntless
heroism, and must always be considered as the father of colonization in this
great central valley of the west. As we still trace back link by link the chain
of discoveries that opened up this land to a knowledge of the civilized world,
and made possible the scenes of thrift and prosperity that surround us, we find
Marquette sailed down the Mississippi as far as the mouth of the Arkansas in
1673, and on his return, entered the Illinois, which then for the first time,
reflected the face of a white man. And in all the years that have since glided
by, we may well query if that river has borne upon its bosom a better man than
the saintly, the pure minded, the heroic Marquette! "My companion," said the
good father, referring to Joliet, "is an envoy of the king of France, but I am a
simple minister of Christ." His death was singular, and a fitting close to his
holy life. While passing up lake Michigan with his boatmen, he landed at the
mouth of the stream that now bears his name: retiring a short distance into the
woods he reared a rude altar, and kneeling beside it yielded up his spirit, in
the act of prayer! There are those who can sneer at this man as a "fanatic," or
a "misanthrope." But his self-sacrificing devotion to his mission, to what
seemed to him duty, rises to the height of sublimity, and entitles him to the
reverence of mankind. Again we are indebted to a Catholic father, (Claude
Allouez) for tidings of this land, as far back as 1665, at which date he was a
successful missionary to the Indians of the northwest, and was the first white
man who ever heard of our prairies, which he says he did on the shores of lake
Michigan from a tribe of Indians from this neighborhood, known as the Illini,
and Nicolas Perrot and party were the first who ever set foot upon them.
Although one hundred and thirty years before, viz. in 1541, De Soto, the brave
but unfortunate Spaniard had stood upon the banks of the Mississippi and found
but a grave where he had thought to conuer an empire.
In September, 1534, about twenty years after Columbus,
moored his caravels on the shores of the New World, Cabeza de Vaca, and his
comrades crossed the great river as far north as the Tennessee; indisputably the
first men from the Old World who ever looked into its turbid waters, thereafter
to become a vast thoroughfare of commerce and civilization. One can hardly take
in this hasty glimpse of events long past, without reflecting how closely the
history of any land is bound up with the history of its lakes and rivers, its
navigable waters; they are the natural inlets and outlets of wealth, of society,
of civilization. Our fine railroads are now relieving us from utter dependence
upon our water courses, but in the early settlement of this county what could
have compensated us for the loss of the Illinois river. It was, so to speak, our
sole port of entry, our source of supply, our base of operations for everything
pertaining to the settlement of the Spoon river country. All our first settlers
made their way here from the river, and nearly all, it would seem from Peoria,
by the routes now known as the Slackwater and Princeville routes. But this is a
digression, and these are all but as things of yesterday, when compared with
certain other events that had occurred, having as important a bearing upon our
present comfort and prosperity, as aught of later date could possibly have. We
allude of course to geological changes, and would fain carry the reader back for
a brief moment through these " eons of ages." Back, back, through drift and
glacial epochs, through Eocene, Miocene and Pliocene periods, all of which have
left their records strewn around us in imperishable and unmistakable characters.
But we pause not now, to describe or decipher them, till we reach what is known
among scientific men as the "Carboniferous period," when our earth was enveloped
in a humid atmosphere and subjected to a more than tropic heat. This we are told
was the era, first of inland seas, which were gradually changed by the rains
into fresh water lakes, and these in the course of centuries were by natural
causes transformed into spreading marshes from whence sprang the gigantic ferns
and club mosses, growing to the dimensions of our forest trees. Being bituminous
in their nature, and absorbing vast quantities of carbon from the highly charged
atmosphere, they became of course highly combustible, and by various upheavals
and subsidences, alternately exposed and submerged, subjected to influences, the
nature of which, we can only decide by their results, they became in this region
the famous "coal measures of Illinois," so necessary to the material comfort and
wealth of our present and prospective millions! Probably not more than a mile
from where these lines are penned (by a glowing coal fire during the winter of
1874 and 1875) once spread several of these mighty basins, with their rank
growth of vegetation, and today bridging the ages with their lives, creep low
"at our feet, the dwarf ferns, rushes, and swamp grasses that bear indisputable
marks of descent from the giants of the Carboniferous age." In view of all these
wonders science is so quietly unfolding to our vision, can we do less than bow
our heads in reverence before that Almighty Power, (call it what you will)
nature, or nature's God, that "has fashioned the earth and given the seas their
bounds," out of chaos and barrenness brought order and fertility and teeming
life; raised the mountains, spread the valleys, and made our entire land what it
is today, an Eden of beauty, a fitting abode for a great and free people.
It would of course be expected that in a work of this
kind something would be said of the former owners, or at least occupiers of the
soil, more especially as they and their barbarous deeds are staple articles with
most writers of local history or legends, in this western country. And there is
often something rather fascinating in this field, for a touch of wild romance or
thrilling adventure attaches itself always to Indian traditions. But we shall be
compelled to leave these in the hands of Mr. Longfellow, who it is imagined had
a more remarkable class of aborigines to deal with, for from what we can glean,
either from spoken or written authority, very little of interest is to be found
in the annals of the Pottawatomies. Mr. Clifford's statement is " that the whole
caboodle of them were on one occasion frightened out of their wits, and
contemplated abandoning their village on Indian creek, by the report of an old
blunderbuss in the Essex settlement," in 1832 or 1833. By this time they had
learned something of the power of the white man, and knew they held their
position only on his sufferance, therefore their fears took the alarm at any
indication of hostility. Between the two races, then standing face to face,
there was doubtless a mutual antipathy, often a mutual dread. Our pioneers
report those they found here, as a dirty, shiftless set, the men of the tribe
eking out a precarious living by hunting and fishing, while the women broke the
sod, built the " poney fences," and raised paltry crops of corn. They were given
to begging-most importunately, if not to stealing from their white neighbors;
their villages or encampments, of which there were several within our present
county limits, formed rendezvous, especially on Sundays, for the idle and
vicious, where horse trading and liquor drinking went on, much as in later days
at a Gipsy camp. So destitute of any element of poetry or romance were the last
days of the red man in this region, and their trails, their corn pits, and the
graves of their dead were the legacies they left us when they took up their
enforced march west of the Mississippi about 1835-6. We know there is an
impression in some quarters that the Sacs under their famous chief Black Hawk,
penetrated into this vicinity, during those frantic death struggles of their
nation, which were finally terminated by the battle or massacre of Bad Axe, in
1832. Indeed a writer in our late " Atlas of Stark County " locates the camp of
the old warrior in Goshen township, but this idea is contradicted by an
authoritative history which distinctly states "his village was on a point of
land between the Mississippi and Bock rivers near their junction," and as the
government had caused some lands in that vicinity to be surveyed and sold, and
white settlers had moved upon them, he committed some outrages and uttered
threats against whom he conceived to be the invaders of his rights; but was
frightened into peace by the arrival on the scene of Gen, Gaines with an
overwhelming force of volunteers, in 1831. Indeed, he had retired west of the
Mississippi, when the forces reached Rock Island. But again in 1832, influenced
by the counsel of a Winnebago chief, who had a village on Rock river, he made
his last desperate raid into Illinois, keeping however, along the Rock river
country, little war parties, making savage incursions across what is now the
northern portion of Henry and Bureau counties, sending panic far and wide
through old Putnam, but never in any more direct way invading our limits. But it
was an era of excitement. Many settlers along the frontiers of northern
Illinois, in dread of the untold horrors of savage warfare, fled from their
lands and homes, some of them never to return. It was at this crisis that
volunteers from Spoon river rendezvoused at Hennepin, as related by Mr.
Clifford, under the direction of the gallant Col. Strawn in " Bonaparte hat and
laced coat," and it is said no less than fifteen hundred men reported themselves
for service at that point. But though the fear was genuine, it was to some
extent unfounded, and soon after the massacre on Indian creek of Fox river,
about ten miles above Ottawa, (alluded to in our sketch of Col. Henderson) Black
Hawk and his train of starving followers, were tracked to the heights of the
Wisconsin where they stood at bay, and suffered a disastrous defeat. Unable
longer to resist, the old chief retreated in haste to the Mississippi, which he
attempted to cross. But before he could accomplish this, however, his band was
almost annihilated, and himself a prisoner. So were the settlements henceforth
delivered from all fear of Indian invasions. In these scenes of bloodshed, the
Pottawatomies took no part, although it is supposed that the Sacs expected their
cooperation when they made their last desperate venture in Illinois. Here we
leave the red man, to meet the fate decreed him by a relentless destiny, and as
is common in our world turn from, the setting, to hail the rising sun. |